A Rondel on Boys Who Weren't Necessarily Bad {ex12:13}


For where there was no blood on the post,
the Angel brought heartbreak deep in the night.
Those oldest boys may have been perfectly upright;
no wickedness in them had been diagnosed,

no judgment that they were, to evil, a host,
but doomed even if they were kind and polite.
For where there was no blood on the post,
the Angel brought heartbreak deep in the night.

Even a Hebrew who thought smeared blood the most
distasteful and gruesome of any known sight,
who neglected to paint the jambs crimson-bright
would suddenly find his own firstborn a ghost,
for where there was no blood on the post…


Rondel: a French form consisting of 13 lines—two quatrains and a quintet—with a rhyme scheme of ABba abAB abbaA (the capital letters are the refrains, or repeats).

God wants a moment with you.

God wants a moment with you.


Friends, applaud. The comedy is finished. —Ludwig van Beethoven

Now I shall go to sleep. Goodnight. —Lord George Byron

Why do you weep? Did you think I was immortal? —King Louis XIV

I’m bored with it all. —Winston Churchill

I have tried so hard to do the right. —President Grover Cleveland

All my possessions for a moment of time. —Queen Elizabeth I

Oh, do not cry. Be good children, and we will all meet in heaven. —President Andrew Jackson

Either that wallpaper goes, or I do. —Oscar Wilde

These statements are all the famous last words of the person who uttered them. You might find some of them surprising. I certainly did. I thought Queen Elizabeth’s utterance was especially insightful. When you come right down to it, you can’t take anything with you. And depending on how you’ve lived and where you’re at in life, you might give everything you have for more time.

God is a tenderhearted father.

God is a tenderhearted father.


Outside of Jesus’s cry of abandonment on the cross, this chapter contains, perhaps, the most heart-wrenching cry in the Bible: "O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!" (vs 33) Sure, at first you might think any father would be devastated over the loss of a child. But this wasn’t your average child. Absalom wasn’t a good boy. In fact, when he was killed, he had one goal in mind: to murder his father.

God looks at life and death differently than we do.

God looks at life and death differently than we do.


I loved verse 14 in this chapter. Let me quote it here from the New Living Translation: "All of us must die eventually. Our lives are like water spilled out on the ground, which cannot be gathered up again. But God does not just sweep life away; instead, he devises ways to bring us back when we have been separated from him."

God is life.

God is life.


So, I’ve been thinking a lot about death lately. I know several dear people who are struggling with illness, and I have several friends who have just lost someone they loved. And the ten-year anniversary of my own father’s death is coming up in a few months. I will never forget the final moments of his life—sitting beside him, rubbing his feet and legs while he took his last breaths.

True Famine {gn43}

Photo © Unsplash/Patrick Hendry

Photo © Unsplash/Patrick Hendry

There was no food to be found
growing in the land
but there was
a bumper crop of fear.

Jacob was afraid
he was going to starve to death
or lose Benjamin
trying not to.

Jacob's sons were afraid
of being overpowered
and forced into slavery
     in other words
     exactly what
     they had done
     to Joseph.

Fear, fear everywhere
as if there was
no God of our fathers
no Yahweh-Elohim
no Jehovah-Jireh.

What would it have mattered
if Israel had no shortage of food
when there was such a
famine of faith?


God values human life.

God values human life.


At first blush, this may seem like a strange chapter on which to affix a title like God values human life. After all, it references things such as murder, stoning, hanging, and captivity. Yet, beneath the discussion — like a strong undercurrent — I see a God who is trying to instill in His people a fundamental respect for life. Let’s take a quick peek at each section: