slavery

God uses the subtle witness.

God uses the subtle witness.

2 Kings 5

I had a hard time titling this blog. I knew exactly what I wanted to convey, but couldn’t really think of a good way to communicate it in a title. So, I hope by the time you’re done reading this, you’ll understand what I had in mind.

My thoughts about God and the subtle witness are based on two portions of this chapter. First, this: "Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. She said to her mistress, 'If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.'" (vs 2-3)

Blood and Water {ex7:20}

exodus-struggle-blood-and-water-poem.png

I love this river
I have stood on its banks
frolicked in its swell
almost been swept away by its current

But
I won't soon forget
the moment I met You
and I realized
that the mouthful of
—what I thought was—
clear, cold, refreshing water
was nothing more than
coppery, hot, metallic blood

I'd like to say
that since that moment
I've never cupped my hands again
to draw this putrid liquid
up to my mouth
but You know
that personal Niles are hard to abandon

I've been kneeling
at this river
my whole life
and You know just how
deep a canyon
it has carved in my heart

Still You couldn't bear
to leave me here
fervid and thirsty
never having tasted
Water from the Fountain
that will never
run dry

 

Subtle Slavery {gn47:25}

Photo © Unsplash/R. Martinez

Photo © Unsplash/R. Martinez

Once you’ve traded
freedom
for
security,
it’s nearly impossible
to break out of those
ever-tightening chains.

More and more threats
to your security
are met with
more and more restrictions
on your freedom,
until you’re happy to do
whatever you’re told
whenever you’re told
whatever the cost
as long as
you’re still alive.

That is,
if you can call that
a life.

 

Master Maker {gn39:2}

Photo © Unsplash/Zulmaury Saavedra

Photo © Unsplash/Zulmaury Saavedra

The recurring theme of the Bible is
how the
Lord sticks His divine nose into our
business and turns what
was expected into something
surprising
with no prior warning.
Joseph had been sold as a slave,
so he expected to be treated like
one, but
he didn't act like one. Instead he
succeeded in all he did, because he
determined
in his heart to do
everything he did like a boss. He
decided
he would be the very best slave
those Egyptians ever
did see, and
as he committed all
he did as a slave to the Lord, he
unwittingly
served them as God serves all His
creation. And
in serving even his enemies in this
way, Joseph
the slave became a free man, ruling
over the
house of Potiphar and revealing that
the true Master
of his heart is in no way deficient in
his power, even to this day, to turn
Egyptian oppressors into admirers,
as the slave becomes the
master.

 

God has a favorite number.

God has a favorite number.

DEUTERONOMY 15

"At the end of every seven years, you must cancel debts." (vs 1) I have always been intrigued by the number seven and the way it is used in the Bible. I think it must be God’s favorite number. It seems to carry the idea of perfection, wholeness, completeness. There are lots of significant things that happened in the Bible regarding the number seven: Noah took seven of the clean animals into the ark, Jacob worked seven years each for Leah and Rachel, Egypt had seven years of plenty and seven years of famine, and Jesus cast out seven demons from Mary Magdalene. Even the multiples of seven have some significance in the Bible. For instance, many great Bible men came from generations that were a multiple of seven: Enoch (7), Abraham (21), David (35), and Jesus (77). Wow, double seven!

God lets us choose.

God lets us choose.

NUMBERS 3

Here’s what struck me from this chapter: "The Lord also said to Moses, 'I have taken the Levites from among the Israelites in place of the first male offspring of every Israelite woman. The Levites are mine, for all the firstborn are mine. When I struck down all the firstborn in Egypt, I set apart for myself every firstborn in Israel, whether man or animal. They are to be mine.'" (vs 11-13)

God is all about freedom.

God is all about freedom.

LEVITICUS 25

There is something really beautiful in this chapter of Leviticus: "Even if [an Israelite slave] is not redeemed in any of these ways, he and his children are to be released in the Year of Jubilee, for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the Lord your God." (vs 54-55)

The Sin of Sodom {gn14:20}

Photo © Unsplash/Peter Hershey

Photo © Unsplash/Peter Hershey

I am progressing along the path of life in my ordinary contentedly fallen and godless condition... when suddenly a stab of abdominal pain that threatens serious disease, or a headline in the newspapers that threatens us all with destruction, sends this whole pack of cards tumbling down. At first I am overwhelmed, and all my little happinesses look like broken toys.

Then, slowly and reluctantly, bit by bit, I try to bring myself into the frame of mind that I should be in at all times. I remind myself that all these toys were never intended to possess my heart, that my true good is in another world and my only real treasure is Christ. And perhaps, by God’s grace, I succeed, and for a day or two become a creature consciously dependent on God and drawing its strength from the right sources.

But the moment the threat is withdrawn, my whole nature leaps back to the toys... And that is why tribulations will not cease until God either sees us remade or sees that our remaking is hopeless.  —C.S. Lewis, The Problem of Pain, p106


In a culture where
being gay
is a big deal,
Sodom has become a familiar word.

Even if you don't know anything else about the Bible
you've probably heard
the story of Sodom.

Some folks say
Sodom's sin was homosexuality.
Other folks say
it wasn't.

I say
the real shame is
nobody knows the other story of Sodom:

the one where they were
sodomized by a gang of neighboring kings
attacked and invaded and clobbered
overpowered and crushed and defiled—

the one where they were left
naked and helpless and defenseless
victimized and paralyzed and weak—

until God
rescued them
recovered their possessions
rebuilt their cities
and restored their fortunes.

Sodom's first encounter with God
did not end in
smoking ruin
but
stunning rescue.

In their calamity
(when all their broken toys were
momentarily swept aside
to reveal the One
on whom they unconsciously depended)
they met
a God who delivers, not destroys,
a God who heals, not hates.

Nice to meet you, they said
then quickly leapt back to the toys,
stubbornly clinging
till even their hearts were bound.