selflessness

God uses the subtle witness.

God uses the subtle witness.

2 Kings 5

I had a hard time titling this blog. I knew exactly what I wanted to convey, but couldn’t really think of a good way to communicate it in a title. So, I hope by the time you’re done reading this, you’ll understand what I had in mind.

My thoughts about God and the subtle witness are based on two portions of this chapter. First, this: "Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. She said to her mistress, 'If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.'" (vs 2-3)

God's ways are everlasting.

God's ways are everlasting.

1 Kings 12

What a beautiful little nugget there is tucked away in this chapter of 1 Kings. Solomon has died, and his son Rehoboam has taken over the throne in Israel. The people—who had endured hard labor under Solomon—came to Rehoboam and asked him to ease up on them a bit. After asking for some time to think it over, Rehoboam consulted his father’s advisers. This is the advice they gave him: "If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants." (vs 7)

God's way brings peace.

God's way brings peace.

1 Kings 4

At least starting out, Solomon did things the right way. He had a heart for others. With his newfound power, he was more worried about having the wisdom to judge his people fairly than he was worried about accumulating wealth or honor. And here, we see that God was true to His word: He gave Solomon what he asked for... and everything he didn’t ask for.

God isn't above His own law.

God isn't above His own law.

1 Kings 2

Throughout history, there’s probably been at least one thing that set a king apart from his subjects: He didn’t have to abide by the same rules as his fellow citizens. That’s one of the "perks" of people in power—they tend to be (or at least see themselves as) above the law. They aren’t held to the same standard as everyone else.

God doesn't coddle His difficult children.

God doesn't coddle His difficult children.

1 Kings 1

Several years ago, I did some substitute teaching at a local school. Boy, had it been a long time since I was in elementary! It seemed that some things have certainly changed. The first day I subbed, I noticed that two children in the classroom were carrying what I can only describe as little, wireless keyboards. At the top was a small digital row where they could see what they were typing. When they were finished, they would print out what they had typed on a printer in the hallway. They would go to the printer, retrieve their assignment, and return to the classroom to hand it in.

God is not afraid to say the hard things.

God is not afraid to say the hard things.

2 SAMUEL 13

What a sad, sordid chapter. It’s hard to know where to begin. Amnon, eldest son of David, somehow got it in his head that he wanted to have sex with his half-sister, Tamar. Once she became aware of his desire, she begged him to make her his wife instead of just using her and throwing her away like a piece of trash. But he wouldn’t listen. He went ahead with his disgusting plan to rape her, and in the end, he "hated her with intense hatred. In fact, he hated her more than he had loved her." (vs 15)

God is a servant.

God is a servant.

2 SAMUEL 5

So, finally David is inaugurated as the new king of Israel. And something very short and simple in this chapter stuck out to me: "All the tribes of Israel came to David at Hebron and said, 'We are your own flesh and blood. In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the Lord said to you, "You will shepherd my people Israel, and you will become their ruler."'" (vs 1-2)

Radical Religion {gn45:7-8}

Photo © Unsplash/Joshua Earle

Photo © Unsplash/Joshua Earle

this—
this!
is what I
long for:

a faith so strong in God
that I could
dream the dreams
brave the slave auction
endure the dungeon
and not let the
power and
position and
prestige
go to my head

a life so lived for God
that I could
suddenly find him
incarnate in me
when I come face to face
with those who have done me
wrong

a joy so complete in God
that I could revel
in my power to save
the very ones
who had wanted me dead

a heart so close to God
that in every evil act
I could see
only his goodness

only his goodness

 

A Change of Heart {gn44:33-34}

Photo © Unsplash/Fadi Xd

Photo © Unsplash/Fadi Xd

as the years had come and gone
since selling Joseph like a pawn
Judah'd had a lot of time
to contemplate his clever crime

but watching how his father grieved
had been much worse than he'd conceived
it wore him down, right to the bone
he reaped much more than he had sown

until at last, a broken man,
he lived a different master plan:
a willingness to be the slave
to sacrifice, and thus to save

redemption needn't seem so strange
even dirty hearts can change

 

On Dying in Childbirth {gn35:16-18}

genesis-sacrifice-on-dying-in-childbirth-poem.png

Rachel is a cautionary tale
for every woman
who dreams of having
a baby.

Rachel is a reminder—
just the first in a long, tragic history of reminders—
that choosing to have a child
is dangerous business.

Having a child can kill you.

.                 .                 .

No, having a child will kill you.

The day you give birth
may not be the last day you draw breath,
but you will, at the very least,
wish you were dead
four hundred times
in the first three months alone.

And though you may not realize it immediately,
the woman you were
before that first peculiar cry cleaved the air
is dead and gone—
she will not be seen again.

The woman who emerges in her place
will have a different sort of heart,
one that is permanently divided—
half of it still inside,
half of it rolling, then crawling, then walking around on two legs,
forever on the outside.

She will have a different sort of heart,
one that can be irreparably ruptured by the beautiful moments
     as well as the ugly ones,
one that is no longer impervious to indifference or animus,
one that is no longer her own.

Choosing to have a child is dangerous business.

To make a child in your own image
is to relinquish control of your heart to another being
who may or may not
cherish it.

To make a child in your own image
is to abandon personal rights
for the hope of relationship.

To make a child in your own image
is the genesis of unending sacrifice.

Just ask Rachel.

.                 .                 .

Or God.

 

God has always taught the Golden Rule.

God has always taught the Golden Rule.

DEUTERONOMY 22

Since there are a lot of "miscellaneous" rules chronicled in this chapter, I’ve decided to focus on the very first one, outlaid in vs 1-4: "If you see your fellow Israelite’s ox or sheep straying, do not ignore it but be sure to take it back to its owner. If they do not live near you or if you do not know who owns it, take it home with you and keep it until they come looking for it. Then give it back. Do the same if you find their donkey or cloak or anything else they have lost. Do not ignore it. If you see your fellow Israelite’s donkey or ox fallen on the road, do not ignore it. Help the owner get it to its feet."