God provides evidence to confirm our faith in Him.

God provides evidence to confirm our faith in Him.

JOSHUA 14

I am always quite saddened to hear Christians purport the idea of "blind faith." I was recently watching a television debate between a professed Christian and an avowed atheist, and it was the atheist who was making the argument for reason and study and evidence. Unfortunately, the Christian was making the atheist’s point for him—pitting the idea of faith against the idea of reason. And I just wanted to scream. True faith is founded upon reason. If you don’t have evidence that God is trustworthy, you have no business putting your faith (trust) in Him.

God doesn't forget His promises.

God doesn't forget His promises.

JOSHUA 13

At the beginning of Joshua 13, the Lord comes to Joshua and says, "You are now very old, and there are still very large areas of land to be taken over." (vs 1) And then, He proceeds to outline exactly what areas of land are left for the Israelites to take possession of. I was struck by the specificity of it. He didn’t just say, "There’s still some land to the east over there." No, it was from this border over here to that border over there and everything below this mountain and so on.

On Dying in Childbirth {gn35:16-18}

genesis-sacrifice-on-dying-in-childbirth-poem.png

Rachel is a cautionary tale
for every woman
who dreams of having
a baby.

Rachel is a reminder—
just the first in a long, tragic history of reminders—
that choosing to have a child
is dangerous business.

Having a child can kill you.

.                 .                 .

No, having a child will kill you.

The day you give birth
may not be the last day you draw breath,
but you will, at the very least,
wish you were dead
four hundred times
in the first three months alone.

And though you may not realize it immediately,
the woman you were
before that first peculiar cry cleaved the air
is dead and gone—
she will not be seen again.

The woman who emerges in her place
will have a different sort of heart,
one that is permanently divided—
half of it still inside,
half of it rolling, then crawling, then walking around on two legs,
forever on the outside.

She will have a different sort of heart,
one that can be irreparably ruptured by the beautiful moments
     as well as the ugly ones,
one that is no longer impervious to indifference or animus,
one that is no longer her own.

Choosing to have a child is dangerous business.

To make a child in your own image
is to relinquish control of your heart to another being
who may or may not
cherish it.

To make a child in your own image
is to abandon personal rights
for the hope of relationship.

To make a child in your own image
is the genesis of unending sacrifice.

Just ask Rachel.

.                 .                 .

Or God.

 

God chooses the best of the worst.

God chooses the best of the worst.

JOSHUA 11

Choosing the best of the worst. Almost sounds like going to the polls sometimes. However, when it comes to choosing the best of the worst, God wasn’t voting; He was simply trying to maintain contact with the human race. Sometimes, I’m not even sure how He accomplished that. As I continue to read through the Old Testament, I’m awestruck at the large numbers of people who just don’t get it.

God is a mighty man o' war.

God is a mighty man o' war.

JOSHUA 10

I was thinking today about my old college choir days, and one of my favorite pieces that we sang was called Elijah Rock. There was a line in that song that we women sang with a valiant, chesty tone: "My God is a mighty man o’ war." I always loved that part of the song, and reading today’s chapter from Joshua brought it right to my mind. So, I thought I would muse for a few minutes on this mighty man o’ war who is our God.

God lets us call the shots.

God lets us call the shots.

JOSHUA 9

I’m continually surprised by God as we comb our way through the Old Testament. I mean, who’s calling the shots, here? Didn’t God specifically say that the Israelites were not to make treaties with the people of Canaan? (Yes, He did, in Deuteronomy 7:2.) He told them not to have anything to do with them so they wouldn’t be in danger of picking up their idolatrous practices.

God is unorthodox.

God is unorthodox.

JOSHUA 8

How would you like to take part in a two-million voice choir? How incredible would that be?! I never realized before that this is precisely what was happening at the end of Joshua 8: "All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the Lord, facing the Levitical priests who carried it. Both the foreigners living among them and the native-born were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the Lord had formerly commanded when he gave instructions to bless the people of Israel." (vs 33)

when What If comes too late {gn34}

Photo © Unsplash/Claudia Soraya

Photo © Unsplash/Claudia Soraya

"An eye for an eye" doesn't normally smack of grace,
but it would have been exceedingly merciful
compared to the revenge exacted by Dinah's brothers:
an entire community destroyed
because one person was brutally assaulted.

Some wonder
why they didn't choose
a different response—
something non-violent,
something conciliatory.
I wonder why they had to choose at all.

What was Jacob doing in Shechem?

He promised Esau a rendezvous in Seir;
instead, he traveled in the opposite direction.
He promised God an altar and a tithe at Bethel;
instead, he built that altar in a heathen place.

It's so easy to only ask
What If
when the Big Tragedy hits.

But
What if Jacob had kept his word?
What if he'd taken his family in the opposite direction?
What if he hadn't built his house in a dangerous and foreign land?

What if Genesis 34 tragedies
are always preceded by
Genesis 33 choices?

It's easy to say
Dinah shouldn't have been raped
or
Dinah's brothers shouldn't have retaliated
but I say
Dinah shouldn't have been there in the first place.

 

God wants every part of us.

God wants every part of us.

JOSHUA 7

There is a term in this chapter of Joshua that keeps popping up in the Old Testament—something that I have a lot of questions about. It is the Hebrew word charam. In many Bible versions, when a text includes this word, there will be a footnote at the bottom to explain that "The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them." In the Hebrew lexicon, the word can mean to consecrate, to devote, to forfeit, to utterly destroy.

God knows human nature.

God knows human nature.

JOSHUA 6

Is it just me, or is the story of the Fall of Jericho a little bizarre? I felt like a three-year-old as I read this chapter, as I realized I was asking why? to just about everything. Why did God want tens of thousands of people to march around the city? Why did they do it for seven days? Why not just one time? Why were the Israelites told they couldn’t make a sound—except on the final day, when they shouted? If God just wanted to get rid of everyone in the city, why did He spare Rahab and all her family? And if He wanted to get rid of the people, why did He have the Israelites kill all the animals?

God is on everybody's side.

God is on everybody's side.

JOSHUA 5

Ah, I just love it when the Bible hits me upside the head like a 2×4. How is it that I know I’ve read these things before, yet when I read these verses, it was as if I was reading for the first time? "Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, 'Are you for us or for our enemies?' 'Neither,' he replied, 'but as commander of the army of the Lord I have now come.' Then Joshua fell facedown to the ground in reverence, and asked him, 'What message does my Lord have for his servant?' The commander of the Lord’s army replied, 'Take off your sandals, for the place where you are standing is holy.' And Joshua did so." (vs 13-15)

God has a brag book.

God has a brag book.

JOSHUA 4

My father-in-law is always taking pictures. I think he may have been born with a camera stitched into his hand. Whenever and wherever a few of us are gathered together, you can always count on the camera coming out for a few rounds of pictures. My husband’s life is, quite possibly, the most photo-documented life on the face of the planet. No occasion is too small for a photo.

God honors our heritage.

God honors our heritage.

JOSHUA 3

Having a past is part of what it means to be a human being. And our past life is a rich tapestry of events and experiences that has shaped the way we think about and look at the world around us. So, one of the things I really love about God is that He honors our heritage—where we have come from. He acknowledges our past and finds ways to make connections to it in order to make a connection with us.

God is not arbitrary.

God is not arbitrary.

JOSHUA 2

So, once God saw that He had people who were bent on fighting, He issued orders that when they had conquered a heathen town, they were not supposed to leave anyone alive. If they were going to conquer it, they were going to conquer it all the way. We’ve examined some of those passages, and I must admit, they can seem a little perplexing.

Change of Heart {gn33:4}

Photo © Robert T. Garrett

Photo © Robert T. Garrett

Esau, Esau,
what happened to you?
The last time we heard from you,
you were muttering under your breath
about killing your brother,
having been "cheated"
(so you claimed)
out of your "blessing."

How is it, then,
that you garnered
the very best blessing of all?

When did you surrender to the
Transformer of Hearts?

Esau, Esau,
you may not have received the birthright,
but you did not escape the blessing
of a contented heart
at peace with What Is in the world.

 

God wants you strong.

God wants you strong.

JOSHUA 1

Here’s one of my favorite Bible passages (from The Message paraphrase): "God is strong, and he wants you strong. So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the Devil throws your way. This is no afternoon athletic contest that we’ll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels." (Eph 6:10-12)

God is consistent.

God is consistent.

DEUTERONOMY 34

After the death of Moses, the record in Deuteronomy 34 says this: "Since then, no prophet has risen in Israel like Moses, whom the Lord knew face to face." (vs 11)  As I read this, it dawned on me that many of God’s good friends are found in the Old Testament, before the testimony of Jesus.

God does not remember our sins.

God does not remember our sins.

DEUTERONOMY 33

I know. No big “earth-shattering” revelation today. We all know that God doesn’t remember our sins, but it’s awfully nice to see it in action. This promise of God’s isn’t just a claim; it’s a reality. In Deuteronomy 33, Moses pronounces a blessing on the people of Israel as they are getting ready to enter the Promised Land. As I read through the list of blessings, I couldn’t help once again noticing the names behind the tribes of Israel: Dan, Asher, Gad, Levi, Judah...