Nehemiah 13
For Nehemiah, this must have been a shocking end to his story. He had devoted his life to overseeing the rebuilding of the Jerusalem walls and ushering in a new era of spiritual revival for the Israelites. The dramatic rebuilding of the wall—which had survived numerous attacks and intended detours by political enemies—had been topped off by a spiritual celebration in the temple, culminating in a signed covenant made by the people.
Nehemiah 12
When all the people came together to dedicate the temple, it was a day of great pomp and celebration. There was feasting and music, with dozens of instruments and two huge choirs. Nehemiah says the "sound of rejoicing in Jerusalem could be heard far away." (vs 43) When these Israelites threw a party, they apparently made sure everyone knew about it!
Nehemiah 11
Once the temple and the walls had been rebuilt, Jerusalem was in need of a population. But it seems like there weren’t too many people eager to live there. The beginning of chapter 11 tells us how the city was settled: "Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem, the holy city, while the remaining nine were to stay in their own towns. The people commended all who volunteered to live in Jerusalem." (vs 1-2)
Nehemiah 10
So, the people had returned from exile. They had rebuilt the temple and the Jerusalem wall. They had heard the law proclaimed from the temple steps and been appalled that they had fallen so far from God’s ideal. They resolved to do better. And so they entered into a covenant, a signed contract with God. They promised to obey everything God had asked them to do:
Nehemiah 9
Yes, before you get too worked up, observe the spelling of the word "but" in the title. It’s a part of speech, not a part of the body! And it illustrates something wonderful about God—that He is always eager to give us another chance and that He is always willing to forgive, forget, and move on.
In this chapter, as the Israelite exiles recounted the history of God and their nation, there were a lot of buts flying around:
Nehemiah 8
Ah, the law. The one topic that is the time-honored whipping boy of Christianity. Is the law still in effect? Was it nailed to the cross? Done away with? Is there a difference between law and grace? And what does "law" mean? Are we talking about the Ten Commandments? The Mosaic Law? The Law of Love as defined by Jesus in Matthew 22:36-40?
Nehemiah 6
I was recently engaged in a conversation about whether God really answers our prayers. A question had come up regarding the passage where Jesus said, "Truly I tell you, if anyone says to this mountain, 'Go, throw yourself into the sea,' and does not doubt in their heart but believes that what they say will happen, it will be done for them. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours." (Mk 11:23-24) and we were discussing the merits of "name it and claim it" theology.
Nehemiah 5
It is an interesting trend in our culture that we value rights over responsibilities. Just ask yourself how often you hear language such as "It’s my right!" as opposed to "That’s my responsibility." In fact, we even like to use the smokescreen of "rights" to shirk responsibility. But this is the opposite of what God is like. He values responsibilities over rights.
Nehemiah 4
Well, some people just didn’t want that Jerusalem wall rebuilt! "When Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem’s walls had gone ahead and that the gaps were being closed, they were very angry." (vs 7) First, they had tried to intimidate the people with insults and threats. When that didn’t stop the work, they plotted to attack the people who were rebuilding the wall.
Nehemiah 3
Several times in our journey so far through the Old Testament, we have witnessed God’s love of community. Since love is relational, it is always seeking community. Of course, it’s important to keep in mind that the type of community God wants is only found in the mutual unity of a group of individuals. (These days, when some think of community, they tend to think of a community as a single organism that is more important than an individual. But true community begins with the individual.)
Nehemiah 2
This chapter, for me, held another stunning example of what God is like, as observed in the actions of His ambassador Nehemiah. After hearing about the state of things in Jerusalem, Nehemiah had prayed to God that restoration would come to that great Israelite city. He determined that, at some time, he would have the opportunity to speak to the king about what was on his heart.
Nehemiah 1
When I was growing up, Bette Midler’s song From a Distance was popular on the radio. Perhaps you remember the last line of the chorus: God is watching us from a distance. I think this is how a lot of people see God—as some sort of distant, unengaged Deity who doesn’t really care about the day-to-day lives of His creatures. He may be up there, and He may be running things, but He certainly doesn’t have time for the "little people."
